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VOHB is one of the major operational airports serving north Karnataka and is an international airport. The airport was upgraded to pax per time, but owing to the increased number of passengers, there is a proposal to upgrade it to another pax. Air India, Spicejet, Indigo and Alliance Air are currently operating flights to and from these destinations.

The Hubli Junction railway station is the main railway station in the city with a built up area of sq. Hubli is the headquarters of the South Western Railway zone.

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The lush green town of Dharwad in Karnataka has been a ruling seat of many empires form the Peshwas to Mughals. Some of the mighty empires ruling this historical gem were Chalukyas of Badami , Raashtrakuutas, Hoysalas, Shaatavaahanas, Kadambas, the Vijayanagar dynasties, the Nabobshahi of Savanur, the Peshwas of Pune , among others. The twin cities of Hubli and Dharwad have much to offer travellers, due to their amazing architectural structures like; Lord Amriteshwara of Annigeri, Doddappa Adaragunchi, Devi Banashankari of Amargol, among others.

This city also enjoys favourable weather and abundant natural bounty. Best place to visit this place would be during winters. Dharwad receives heavy rainfall and is considerably hot during summers. It would be interesting to note that Dharwad was one of the first few towns where educational universities were built. This sleepy town has, since long, been a resting place for travellers.

Dharwad town is touted to be as old as years; there is archaeological evidence for the same. The Kirana Gharana school of music has for long flourished in this region. So, this place is a haven for music lovers.

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Navagraha Jain Temple at Varur near Hubli is one of the major pilgrimage. The temple features a 61 feet ( m) tall monolithic idol of the Shri Bhagavan Parshvanatha and the smaller statues of the other 8 Jain teerthankaras.

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Flipboard Hubli-Dharwad always meant the seat of Carnatic music to me, for being the native place of many doyens of Indian Classical music. I went to explore the same legacy. But I also ended up discovering some ancient Shiva temples in Hubli. Thanks to Google I knew I am in the vicinity and with a bit of persistence found these gems.

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The key problem faced by Nayaka rulers who pretended to greatness was often precisely that—their greatness was mere pretense and their very lives were at risk unless they could create for themselves an image of legitimacy and high status that was accepted in the villages and temples and at least tolerated by competing kings or chiefs in adjacent regions. One highly visible means by which a fiction of legitimacy and status could be created and maintained, a way used in many different times and places throughout the world, was to build forts.

They organized labor, displayed the greatness of the chief, impressed the villagers, and—in the worse case scenario—successfully defended the king or chief against attack. From this perspective, forts are more than mere applications of military engineering to political problems resolved by violent means. During the Nayaka period in South India, they were complex and highly visible symbols of kingship, the existence of which must be understood in its cultural as well as its political contexts.

Consequently, the social meanings of forts—as vehicles of legitimacy and status—are one of the primary objects of this research.

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Historic[ edit ] Mythology The Puranas state the wicked asura Vatapi was killed by sage Agastya, and it refers to this area as Vatapi and Agastya Tirtha. In the Ramayana, Agastya and Lopamudra are described as living in Dandaka forest, on the southern slopes of Vindhya mountains. Rama praises Agastya as the one who can do what gods find impossible. He is described as the sage who used his Dharma powers to kill demons Vatapi and Ilwala after they had jointly misled and destroyed 9, men.

To kill men, asura Vatapi used to become a goat and his brother Ilvala would cook him. Then, Vatapi would recollect in the stomach and tear himself out from the inside of the victim, killing the victim. When Agastya arrives, Ilvala offers the goat again. He kills Vatapi by digesting the meal as soon as he ate, giving Vatapi no time to self organize. An inscription record of this king engraved on a boulder in Badami records the fortification of the hill above “Vatapi” in Pulakeshin’s choice of this location for his capital was no doubt dedicated by strategic considerations since Badami is protected on three sides by rugged sandstone cliffs.

Kirtivarman I strengthened Vatapi and had three sons Pulakeshin II , Vishnuvardhana and Buddhavarasa, who at his death were minors, thus making them ineligible to rule, so Kirtivarman I ‘s brother Mangalesha took the throne and tried to establish rule, only to be killed by Pulakeshin II who ruled between AD to Kappe Arabhatta Badami has eighteen inscriptions, among them some inscriptions are important. The first Sanskrit inscription in old Kannada script, on a hillock dates back to CE, from the period of Pulakeshin I Vallabheswara , the second is the CE cave inscription of Mangalesha in Kannada language and script and the third is the Kappe Arabhatta records, the earliest available Kannada poetry in tripadi three line metre.

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